Untitled Page
MORESHWAR MOREGAON
The Mayureshwar or Moreshwar temple is along the Karha river in the Morgaon
village. A temple that looks like a tiny fort from a distance, is situated in
the Baramati Taluka of Pune district in Maharashtra. This region is also known
as the Bhuswananda. Shaped as a peacock, this region has in the past seen an
abundance of peacocks and is therefore known as Morgaon (Mor – peacock)
"Nije Bhuswanandjadbharat Bhumya Paratare
Turiyostire Paramsukhdevta Nivasasi
Mayuraya Nath Stawamasich
Ataswa sandhyaye Shivharini Brahmajanakam"
MEANING:
Oh! Lord Mayureshwar of Morgaon, you stay on sage Jadbharat's land, on the banks
of river Karha that is known as ‘Bhuswanand' (means happiness on land). Shree
Moreshwar, who is far from three qualities, who is Swayambhu, who is without any
form, Who resembles Omkar, who is always in fourth state of yoga and who rides
on peacock may accept my salutation.
The stanza is written on the entrance of Shree Mayureshwar temple at Morgaon. As
is mentioned in the stanza this place is called 'Bhuswanand', the highest abode
of joy and thus can be compared to Vaikuntha, the highest abode of Vishnu and
Kailash, the highest abode of Shiva.
ACCESS: -
1.Pune is the most convenient city to reach Morgaon. Pune itself is well
connected by road as well as by rail. Morgaon is at a distance of 79 km from
Pune via the village Chaufala on the Pune-Sholapur Highway.
2. The other way a pilgrim can take is to go to Jejuri from
Pune and from Jejuri can proceed to Morgaon, which is 15 km away from Jejuri. By
this route the distance between Pune and Morgaon is 64kms.
Jejuri is a well-known pilgrim center for worshippers of Khandoba.
LEGENDS: -
It was predicted by Lord Brahma that Lord Ganesha would incarnate as Vinayak in
the Kritayug, as Mayureshwar in Treta yug, as Gajanan in the Dwaparyug and as
Dhumraketu in the Kalyug. All these incarnations are related to certain legends
of Lord Ganesha killing various demons.
In the Gandaki Nagari of Mithila, a king named Chakrapani was ruling. He and his
wife Queen Ugra were unhappy, as they did not have a child. The couple
worshipped God Surya and the queen with the blessings of the Sun God became
pregnant. But soon released the embryo in the sea as she could not bear the
brilliance and the radiance of the embryo. From that embryo, brilliant son was
born. The sea in the disguise of a Brahmin approached King Chakrapani with the
child and gave the child to the King. As the child was born in the sea the king
named him sindhu. Sindhu, after growing old and strong became more powerful by
worshipping the Sun God as advised by his Guru Shukracharya. Lord Surya, as a
boon gave the nectar to Sindhu and said that as long as the nectar remains near
his navel he will not die. Sindhu thus received immortality and started
attacking Gods like Indra, Vishnu etc. he defeated all of them and kept them in
prison in his kingdom. The remaining gods worshipped Lord Ganesh and requested
him to rescue them from the demon king sindhu. Ganesha pleased with their
prayers, promised to take birth as Devi Parvati's son and kill the demon.
Parvati recited the ekakshari ‘OM' mantra to please the Lord and made a clay
idol of Ganesha on the Bhadrapada shuddha Chaturthi Day and worshipped. The idol
soon turned into a real child. When the child was ten years old, Shiva and
Parvati along with their son decided to leave the mountain Meru and on their way
to mountain kailash, Lord Ganesha defeated the demon Kamalasura with the help of
Siddhi(the personified shakti) and Buddhi(the personified Intelligence). After
this incident on their way, lord Ganesha found the Gandaki Nagari of the demon
king Sindhu and decided to attack him with all the army of Shiva's attendants.
He thus attacked Sindhu and at first killed the two sons of Sindhu. Sindhu was
advised to release the Gods and Goddesses in prison and leave the battlefield by
his father. But he did not listen to it and continued the battle. Lord Ganesha
removed the nectar from his navel with his Parashu and killed him. During this
battle, Lord Ganesha was riding a peacock and therefore he got the name
‘Mayureshvar', the one who rides a peacock. Mayureshvar decided to reside at
Morgaon, for the sake of his devotees.
Another legend that accounts for Lord Ganesh's Mayureshwar is:
Sage Kashyap had two wives, Kadru and Vinita. Kadru's sons who were the
serpents, held Vinita's sons Shayen, Sampati and Jatayu who were the birds,
captive. Vinita, their mother was very hurt by this. As a consolation, Sage
Kashyap gave Vinita a boon of having one more son also in the form of a bird.
When this son was in the egg stage, Lord Ganesh broke the egg, and a peacock
emerged from the egg. The newborn peacock and Ganesh battled with each other.
Vinita the mother had to intervene to end this battle. Ultimately her peacock
son chose to be Ganesha's vehicle and laid down the condition that Ganesh would
be known by the peacock's name. Thus Ganesha took the name Mayureshvar.
Moreshwar is a local variation of the name.
The temple of Mayureshwar is right in the centre of the village Morgaon. Facing
north this temple has a 50 feet wall surrounding it and four towers at the four
corners. It is because of this that this temple looks like a mosque from a
distance. This temple was originally made of black stone but certain
architectural features of the temple are made of marble during renovation.
Around the temple in the four corners are installed the idols of Ganesha in all
his other aspects like the Ekdanta, Gajanan, Lambodar,Vikata, Vighnahara,
Dhumravarna, and Vakratund.
THE TEMPLE & THE DIETY: -
The idol of Mayureshwar is in the garbhagriha or the sanctum in which only the
main priest can enter. The idol is facing east. The deity is three eyed, seated,
and his trunk is turned towards the left. The eyes and the navel of the deity
are studded with precious diamonds. On the head are seen the fangs of Nagaraj.
The deity is flanked by brass idols of Siddhi and Buddhi who are considered the
consorts of Ganesh. In front of the deity stand a mouse and a peacock.
The original idol is actually much smaller than it seems but continuous
anointing of the idol with the vermilion has increased the size. It is believed
that this layer of vermilion falls down on its own every 100 or 150 years,
revealing the actual idol.
Just opposite the main gate are a tortoise and a Nandi facing the deity in the
sanctum. The presence of a Nandi in a Ganpati temple is rare as Nandi is the
conveyance of Lord Shiva . When one enters the temple premises one first sees
the mooshak (mouse – Ganesha's means of conveyance) holding two laddos between
his paws.
There are certain sacred trees in the temple premises, like Shami, Mandar and
Tarati trees. Out of these the Shami tree is significant as it is referred to in
the legend of Moraya Gosavi, a sage who did penance under his tree and Lord
Ganesha gave him a glimpse. Thus it is believed that the wishes of a person can
be fulfilled if he performs penance under this tree.
Apart from this there are many idols in the compound of the Mayureshvar temple.
In the right corner one can see the idol of Yogindracharya. Some of the other
idols are Shami devi, Mandar Ganesh, Durga Devi, Shukla Chaturthi Dev,
Bhrushundi, Krishna Chaturthi Devi, Moraya Gosavi, Lord Vishnu and Devi Lakshmi,
Lord Shiva and Devi Parvati, Moda Ganesh and Pramod Ganesh etc. the most
important of these subsidiary deities is the image of Nagna Bhairava who is
looked upon as the guardian of Lord Mayureshvar. It is believed that the
pilgrimage to Mayureshvar is incomplete if a devotee does not worship Nagna
bhairav first